大般涅槃經義記 10.113

10.113

下次明其修道斷受，文有廣略。略中五句：一推愛受在何處滅；二因觀便知，見有少滅即知當有畢竟滅處；三因知生信；四推脫所因，知從八正；五知已正修。下廣顯之，「云何八正」問前起後，下對辨之。文別有五：一觀三受能增身心、二觀察受因、三重復觀受、四觀受果、五隨知斷除。就初段中，先舉三受，次列其名，後彰三過能增身心。

Next, he explains cultivating the Path to sever sensation; the text has brief and broad [treatments]. In the brief, there are five clauses: 1. Inferring where craving and sensation cease; 2. Through contemplation, immediately knowing: seeing that there is a slight cessation, one immediately knows there must be a place of ultimate cessation; 3. Generating faith through knowing; 4. Inferring the cause of liberation, knowing it comes from the eightfold noble [path]; 5. Having known it, properly cultivating it. Below, he reveals it broadly: "What are the eightfold noble [path]?" questions the preceding to introduce what follows, and below distinguishes it in response. The text has five distinct parts: 1. Contemplating that the three sensations can increase body and mind; 2. Contemplating the causes of sensation; 3. Re-contemplating sensation; 4. Contemplating the fruits of sensation; 5. Severing and eliminating in accordance with what is known. In the first section, he first mentions the three sensations, next lists their names, and then reveals the three faults that can increase body and mind.