大般涅槃經義記 10.39

10.39

下第十四明行已住。先略標舉，「行已後住，謂阿那含」以為一門，「得食已住」復為一門。下廣辨之，先廣初門，却廣後門。前中有三：一開合辨相；二「欲色眾生有二業」下，依前廣釋；三「迦葉白中般利」下，於前義中有難解者問答重顯。初中有四：一通就上下宣說二種、二就色界已上說五、三通就上下說七、四偏就無色說二說三。就初段中，「有二」舉數，下辨可知。

Below, the fourteenth [section] clarifies "having practiced, one then abides." First, it briefly sets forth [the topics]: "having practiced, one subsequently abides—this refers to the anāgāmin" constitutes one heading; "having obtained food, one then abides" constitutes another heading. Below, it differentiates them extensively: first expanding the first heading, and subsequently expanding the second heading. The former has three [parts]: first, distinguishing the characteristics by opening and combining; second, from "sentient beings of desire and form have two types of karma" downward, explaining extensively based on the preceding; third, from "Kāśyapa addressed [the Buddha], saying: 'The intermediate parinirvāṇa is keen'" downward, re-clarifying through question and answer those points in the preceding meaning that are difficult to understand. The first has four [parts]: 1. generally preaching two kinds regarding the upper and lower; 2. preaching five regarding the form realm and above; 3. generally preaching seven regarding the upper and lower; 4. preaching two or three exclusively regarding the formless [realm]. In the first section, "there are two" sets forth the number; the differentiation below is self-evident.