大般涅槃經義記 10.65

10.65

前舉信謗誡勸捨著，下明佛性。佛隨意語餘人不知，誡勸捨著。於中四句：一明佛性不定一法，乃至萬法一切皆是；二明此等或因說果、或果說因；三結此說是其如來隨自意語；四明如來隨意語故，名如來等。「如來」，外國名為多陀阿伽度。「阿羅呵」者，此名應供。「三藐三佛」，此翻名為正真正覺。

The previous section raised faith and slander to admonish and exhort them to abandon attachment; below, it clarifies buddha-nature. The Buddha speaks according to his own intent, which others do not understand, to admonish and exhort them to abandon attachment. Therein are four statements: first, clarifying that buddha-nature is not fixed as a single dharma, up to the ten thousand dharmas—all are it; second, clarifying that these are either explaining the fruit in terms of the cause, or explaining the cause in terms of the fruit; third, concluding that this teaching is the Tathāgata speaking according to his own intent; fourth, clarifying that because the Tathāgata speaks according to his own intent, he is called "Tathāgata" and so forth. "Tathāgata" is called *tathāgata* in foreign languages. "Arhat" is translated here as "worthy of offerings." "Samyaksambuddha" is translated here as "truly, properly, and fully enlightened one."