大般涅槃經義記 10.7

10.7

第五明其慧不具足，「不具上四，慧亦不具」，牒前起後，總明不具。下別顯之，有五復次：第一「不能分別如來常與無常」名慧不具。二「於此經中宣說如來即解脫等，不能分別」，名慧不具。三「於此經中宣說梵行即如來等，不能分別」，名慧不具。四「不能分別性即如來、如來即是不共法」等，名慧不具。五「不能分別四真諦」等，名慧不具。

Fifth, it explains that their wisdom is not complete. "Lacking the above four, wisdom is also not complete" repeats what precedes to initiate what follows, stating the incompleteness generally. Below, it distinguishes this specifically through five repetitions: 1. "Unable to distinguish between the permanence and impermanence of the Tathāgata" is called incomplete wisdom. 2. "Unable to distinguish when it is proclaimed in this sūtra that the Tathāgata is liberation itself, etc.," is called incomplete wisdom. 3. "Unable to distinguish when it is proclaimed in this sūtra that brahma-conduct is the Tathāgata itself, etc.," is called incomplete wisdom. 4. "Unable to distinguish that the nature is the Tathāgata itself, and that the Tathāgata is the unshared dharmas, etc.," is called incomplete wisdom. 5. "Unable to distinguish the four noble truths, etc.," is called incomplete wisdom.