大般涅槃經義記 10.7

10.7

Fifth, it explains that their wisdom is not complete. "Lacking the above four, wisdom is also not complete" repeats what precedes to initiate what follows, stating the incompleteness generally. Below, it distinguishes this specifically through five repetitions: 1. "Unable to distinguish between the permanence and impermanence of the Tathāgata" is called incomplete wisdom. 2. "Unable to distinguish when it is proclaimed in this sūtra that the Tathāgata is liberation itself, etc.," is called incomplete wisdom. 3. "Unable to distinguish when it is proclaimed in this sūtra that brahma-conduct is the Tathāgata itself, etc.," is called incomplete wisdom. 4. "Unable to distinguish that the nature is the Tathāgata itself, and that the Tathāgata is the unshared dharmas, etc.," is called incomplete wisdom. 5. "Unable to distinguish the four noble truths, etc.," is called incomplete wisdom.