大般涅槃經義記 2.190

2.190

第二難中，先舉昔說無餘之滅，言離諸有名涅槃者捨相趣寂，三有果報名為諸有，又復二十五有之果亦名諸有，離之名為無餘涅槃，是涅槃中無有諸有，證寂離相；「云何」已下執昔徵今。

In the second objection, it first cites the former teaching on cessation without remainder. Saying that freedom from all realms of existence is called nirvāṇa refers to relinquishing marks and tending toward quiescence: the retributions of the three realms of existence are called all realms of existence, and furthermore the fruits of the twenty-five realms of existence are also called all realms of existence; freedom from them is called nirvāṇa without remainder. In this nirvāṇa there are none of the realms of existence, realizing quiescence and freedom from marks. From "how so?" downward, he clings to the past to question the present.