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大般涅槃經義記 3.10

大般涅槃經義記 3.10

Language
Classical Chinese

3.10

「一切生」下,第九十四明離怖畏得受安樂。就此門中,初釋,次結,後即佛等。有難解者,下重分別。初中先法,文少不足。若具,應言一切眾生怖畏生死故受三歸,以三歸故得受安樂。次以喻顯,「鹿畏獵師」喻生怖畏生死煩惱,「既得免」下喻受三歸,「得受安樂」喻其所少。下合可知。「樂即解脫」總以結之。

From "all beings" onward is the ninety-fourth [section], explaining freedom from fear and the attainment of peace and bliss. Within this approach, it first explains, next concludes, and then identifies it with the Buddha and so forth. What is difficult to understand is analyzed again below. In the first part, the Dharma comes first, though the text is concise and incomplete. Fully stated, it should say that because all sentient beings fear birth and death, they receive the three refuges, and because of the three refuges, they attain the experience of peace and bliss. Next, it is illustrated by a metaphor: "a deer fearing a hunter" illustrates beings fearing birth and death and afflictions; from "having escaped" onward illustrates receiving the three refuges; "attains the experience of peace and bliss" illustrates what they were lacking. The application below can be known. "Bliss is liberation" concludes it overall.

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