大般涅槃經義記 3.197

3.197

第六對中說佛不具種種技能以之為邪，於中有六：一說如來為供天神故入天寺，「所以入」下舉正顯邪，「若言不」下非邪顯正，若言如來為調天人故入天寺為不爾者，比言乖理名無是處；二說如來不能入於外道諸論知其威儀、文章伎藝；三說如來不能和合僕使鬪諍；四說如來不為男女王臣所敬；五說如來不知和合一切諸藥，於中初先明其不知，次明不知故名如來，後明若知則墮邪見；六說如來唯能處中不能具足種種巧便隨順世間。

In the sixth pair, stating that the Buddha was not endowed with various skills and arts is deviant, in which there are six [points]: first, preaching that the Tathāgata entered the shrine of the devas in order to worship the devas—from "The reason he entered..." downward adduces the correct to reveal the deviant, and from "If one says that he did not..." downward refutes the deviant to reveal the correct, for if one says that the Tathāgata did not enter the shrine of the devas to tame devas and humans, such a statement contradicts reason and has no basis; second, preaching that the Tathāgata could not enter into the non-Buddhist treatises or understand their deportment, literary composition, and technical arts; third, preaching that the Tathāgata could not harmonize the disputes of servants; fourth, preaching that the Tathāgata was not revered by men, women, kings, and ministers; fifth, preaching that the Tathāgata did not know how to compound all medicines, wherein first it clarifies his lack of knowledge, next clarifies that because of his lack of knowledge he is called a Tathāgata, and finally clarifies that if he knew he would fall into wrong views; sixth, preaching that the Tathāgata could only abide in moderation and could not fully possess various skillful means to accord with the worldly.