大般涅槃經義記 3.234

3.234

下次顯上邪中之義，迦葉先請，「有王問」者假以言之，以上文中王歎比丘，比丘不受為不犯戒，故今此中還言王問。上說比丘少欲住空，王嘆不受不名犯戒，云何許犯墮過人法？下佛為辯，於中初先正對前問，明諸比丘為利詐善，犯過人法；「復有比丘為建立」下簡真異偽，明其不犯。

Next, it reveals the meaning of the deviant above. Kāśyapa first requests: "A king asks" is said hypothetically, because in the text above the king praised the monk, and the monk's not accepting it constituted not transgressing the precepts; therefore, here again it speaks of a king asking. Above, it was said that a monk of few desires dwells in emptiness, and the king's praising him for not accepting it is not called transgressing the precepts—how then is an infraction of falling into claiming superhuman dharmas allowed? Below, the Buddha explains it for him. Therein, it first directly addresses the preceding question, clarifying that the monks feign goodness for the sake of gain and incur [the offense of claiming] superhuman dharmas; from "Furthermore, there are monks who, in order to establish" below, it discriminates the true from the false, clarifying that there is no infraction.