大般涅槃經義記 4.143

4.143

第二菩薩無畏之中，迦葉初問「如佛所說」總以標舉，「云何見」等正舉偈辭，初之兩句明無畏行，「見所作者」是自利行，自見己罪懺悔發露名見所作。「云何得善」是利他行，「何處不怖」正明無畏，「如王夷道」喻以顯之，「是義何謂」結請令答。下佛為解，第二一句迴之寂後，自餘三句在前解釋。「見所作者」牒舉初句，「發露」下釋，但解所作，略不解見。「發露諸惡，從生死際悉皆發露」隨相懺悔。「至無至處」滅罪相懺，觀罪空寂究竟到於無所至處，是故名為至無至處。「以是義」下釋第三句，惡因既盡，故無所畏。「如王」已下釋第四句，先舉其喻，後約顯法。

In the second part, regarding the bodhisattva's fearlessness, Kāśyapa first asks: "As the Buddha has spoken" marks the citation in general; "How does seeing..." etc., directly cites the words of the verse. The first two lines explain the practice of fearlessness. "Seeing what has been done" is the practice of self-benefit: seeing one's own sins oneself, repenting, and confessing is called "seeing what has been done." "How to attain the good" is the practice of benefiting others. "In what place is one not afraid?" directly explains fearlessness. "Like a king's level road" uses a metaphor to reveal it. "What does this mean?" concludes with a request for an answer. Below, the Buddha explains it: the second line is deferred until after the quiescence, while the remaining three lines are explained first. "Seeing what has been done" cites the first line; from "confessing" onward explains it, only explaining what has been done, while omitting an explanation of "seeing." "Confessing all evils, all of them confessed from the limit of birth and death" is repentance according to characteristics. "Reaching the place of no reaching" is repentance that extinguishes the characteristics of sin: contemplating sins as empty and quiescent, ultimately reaching the place of nowhere to reach; therefore it is called "reaching the place of no reaching." From "By this meaning" onward explains the third line: since evil causes have been exhausted, there is no fear. From "Like a king's..." onward explains the fourth line: first presenting the metaphor, then applying it to reveal the Dharma.