大般涅槃經義記 4.142

4.142

下佛為釋，前之兩句一處釋之，先解初句，次解第二，文顯可知，「以是故」下雙就前二明其不能趣向善法。於中，初先總明闡提無心趣善，「何等」已下別以顯之，先明善法，「趣涅槃」下舉善顯惡，明無趣向。「是處」已下釋第三句，「是處可畏謂謗正法」出所畏事，「誰應」已下出其畏人。「何以」下釋，何故餘人不生怖畏，唯是智者？「以謗法人無有善心及方便故」，無有善心彰其無行，及方便者明其無解。「嶮惡」已下釋第四句，謂向生死有為諸行。

Below, the Buddha explains it. The first two lines are explained together in one place: first explaining the first line, next explaining the second line—the text is clear and understandable. From "For this reason" onward, it addresses both of the previous two to explain their inability to advance toward wholesome dharmas. Therein, it first explains in general that the icchantika has no mind to advance toward the good; from "What is..." onward, it clarifies it specifically: first explaining wholesome dharmas; from "advancing toward nirvāṇa" onward, it brings up the good to reveal the evil, explaining that there is no advancing [toward the good]. From "This place" onward explains the third line: "This place is to be feared, meaning slandering the true Dharma" brings out what is feared; from "Who should..." onward brings out the person who fears. From "Why?" onward explains why other people do not give rise to fear, but only the wise: "Because a person who slanders the Dharma has no wholesome mind and expedient means"—having no wholesome mind highlights having no practice, and [having no] expedient means explains having no understanding. From "Rugged and evil" onward explains the fourth line, referring to heading toward conditioned practices of birth and death.