大般涅槃經義記 4.147

4.147

就初段中，先明作惡，下明所作不即受果如乳成酪，灰覆愚蹈略而不論。前作惡中，文別有三：一明闡提實不見小，無慧目故。二「如羅漢」下實不學大。兩喻兩合，如阿羅漢不行生死，喻一闡提不學大乘，「無目」下合；如阿羅漢勤修慈心，喻一闡提勤捨大乘，「一闡」下合。三「若人說」下詐說大乘，誹謗小乘，先明謗小，「信受大」下詐說大乘。初明說大，「是人雖」下明實不信，「如是說」下結以顯過。「如是惡人，不速受果，如乳成酪」釋第二句。

In the first section, it first explains committing evil; below, it explains that what is done does not immediately receive the fruit like milk turning into curds, while ash covering and the fool treading are omitted without discussion. In the former part on committing evil, the text has three distinct parts: first, explaining that the icchantika does not actually see the Hīnayāna, because they lack the eye of wisdom; second, from "like an arhat" onward, they do not actually learn the Mahāyāna. There are two parables and two combinations: just as an arhat does not walk in birth and death, which is a metaphor for the icchantika not learning the Mahāyāna, combined below "without eyes"; just as an arhat diligently cultivates a mind of compassion, which is a metaphor for the icchantika diligently abandoning the Mahāyāna, combined below "an icchantika." Third, from "if someone speaks" onward, pretending to speak of the Mahāyāna and slandering the Hīnayāna: first explaining slandering the Hīnayāna; from "believing and receiving the Mahāyāna" onward, pretending to speak of the Mahāyāna. First it explains speaking of the Mahāyāna; from "although this person" onward explains that they do not truly believe; from "speaking thus" onward concludes to reveal the fault. "Such an evil person does not quickly receive the fruit, like milk turning into curds" explains the second line.