大般涅槃經義記 4.232

4.232

自下第三迦葉領解，前兩段中就後領之。迦葉初言「始知差別、無差別義」略言領解：聲聞、緣覺現無善有，名為差別；當同佛得，名無差別。「何以」下釋，遍釋無別。於中，初法，次喻，後結。同證涅槃，故「悉名常」。「以是義」下結成差別、無差別義。

From here, third, Kāśyapa expresses his understanding; of the previous two sections, he expresses understanding regarding the latter. Kāśyapa first says, "Only now do I know the meaning of distinction and non-distinction," expressing his understanding in brief: that śrāvakas and pratyekabuddhas presently lack wholesome existence is called "distinction"; that they will attain it together with the Buddha in the future is called "non-distinction." From "Why is this?" downward, he explains, comprehensively explaining non-distinction. Therein, first is the doctrine, next the metaphor, and finally the conclusion. Because they together realize nirvāṇa, "all are called permanent." From "For this reason" downward, he concludes and establishes the meaning of distinction and non-distinction.