大般涅槃經義記 4.265

4.265

廣中，先對純陀、文殊明有餘義，「何等名為無餘義」下對彼迦葉明無餘義，「欲令」已下總結說意。有餘義中，七番舉偈。人云六度：初偈是檀、次二是戒、次一是忍、次一精進、次一智慧、後一禪定。求相微隱又不次第，未必專依六度門說，但是經中有餘之言汎舉會通。

In the detailed section, first, with respect to Cunda and Mañjuśrī, the meaning with residue is explained; from "What is termed the meaning without residue?" below, with respect to Kāśyapa, the meaning without residue is explained; from "Wishing to cause..." below, the intention of the teaching is concluded overall. In the meaning with residue, verses are cited in seven turns. Some say these are the six perfections: the first verse is dāna; the next two are śīla; the next one is kṣānti; the next one is vīrya; the next one is prajñā; the final one is dhyāna. However, seeking their marks is subtle and obscure, nor are they in sequence; it does not necessarily rely exclusively on the approach of the six perfections, but merely cites broadly to integrate the statements with residue found in the sūtras.