大般涅槃經義記 5.102

5.102

求不得中，先問，後辯。辯中，「一切盡求」是總，「有二」下別。「五盛」可知，「是名苦諦」總以結之。

In the [section on] not getting what one seeks, there is first an interrogation and next an explanation. Within the explanation, 'Seeking everything completely' is the general, and from 'There are two' downward is the specific. 'The five flourishing [aggregates]' can be understood; 'This is called the truth of suffering' concludes it in general.