大般涅槃經義記 5.209

5.209

下次破我，「諸行無我」總破也，下別破之。計我有八，廣如上辯：一有我用具證知有我；二有我相故知有我，謂俯仰等；三別知故定知有我，見人食果，口中生涎；四有我用故知有我，謂執鎌等；五宿習故明知有我；六諸事和合，利益我故，明知有我；七遮故有我；八伴故有我。

Next is the refutation of the self: "All conditioned formations are non-self" is the general refutation; below, it refutes them individually. Imputations of a self are eightfold, as extensively explained above: first, that having the instruments of the self proves the existence of a self; second, that because there are marks of a self, one knows there is a self, meaning bending down, looking up, and so forth; third, that because of distinct cognition, one definitely knows there is a self, [as when] seeing someone eat fruit, saliva arises in the mouth; fourth, that because of the functions of the self, one knows there is a self, meaning holding a sickle and so forth; fifth, that because of past habituation, one clearly knows there is a self; sixth, that because diverse affairs combine to benefit the self, one clearly knows there is a self; seventh, that because of prohibition, there is a self; eighth, that because of a companion, there is a self.