大般涅槃經義記 5.217

5.217

上說四諦、二諦一實合為初段，以言顯實令人證入。自下第二拂言顯寂，令人捨著。於中有三：第一文殊取相讚嘆而為起發、第二如來對言破遣、第三文殊彰問所為自解為他。初中，文殊聞前四諦、二諦一實深釋其心，故為讚嘆，於中三句：一取如來般涅槃相、二取如來轉法輪相、三取更轉無上之相。佛昔初成在婆羅捺已轉四諦，今入涅槃重復說之，故今讚言如來臨般涅槃方更轉於無上法輪，乃作如是分別真諦。

The preceding exposition of the four truths and the two truths as one reality constitutes the first section, which uses words to reveal reality and enable people to realize and enter it. From here below, the second section brushes away words to reveal quiescence, enabling people to relinquish attachment. Within this there are three parts: first, Mañjuśrī grasps marks and utters praise to initiate the exchange; second, the Tathāgata responds with words to refute and dispel [those marks]; third, Mañjuśrī clarifies the purpose of his question, explaining that he himself understands and [spoke only] for the sake of others. In the first part, when Mañjuśrī heard the preceding teaching on the four truths and the two truths as one reality, his mind was deeply gladdened, and so he uttered praise. Within this are three phrases: first, he grasps the mark of the Tathāgata entering parinirvāṇa; second, he grasps the mark of the Tathāgata turning the wheel of the Dharma; third, he grasps the mark of [his] turning the unsurpassable [wheel] anew. When the Buddha first achieved realization in the past at Vārāṇasī, he had already turned [the wheel of] the four truths; now, upon entering nirvāṇa, he expounds them once again. Therefore [Mañjuśrī] now praises him, saying that as the Tathāgata approaches parinirvāṇa, he only now turns the unsurpassable wheel of the Dharma anew, making such an analysis of the true truths.