大般涅槃經義記 5.244

5.244

自下第二因彼迦葉明持有益，迦葉初先自誓弘經，後佛述可。前中有三：第一迦葉領佛前言顯經殊勝、二「我聞」下明其世人不學者癡、三「我於今」下自誓弘通。於中初先自欲書寫讀誦通利，道言「剝皮而為紙」等明愛深重，顯經殊勝。「然後」已下化他令持，先為其說。「若有眾生貪著」已下攝之令受，於中六句：初之一句布施攝取，第二愛語，後四利行，略無同事。就利行中，初「於凡」下威逼令讀、第二慢高敬事令學、第三誹謗摧伏令讀、第四愛樂讚嘆令學。

From here onward is the second [part], which, by means of Kāśyapa, clarifies that upholding [the sūtra] brings benefit. Kāśyapa first vows to propagate the sūtra himself, and afterwards the Buddha approves. Within the former, there are three parts: first, Kāśyapa receives the Buddha's previous words to reveal the supremacy of the sūtra; second, from "I hear" downward, it clarifies that worldly people who do not study it are foolish; third, from "I now" downward, he personally vows to propagate it widely. Within this, he first wishes to copy, recite, and thoroughly master it himself, saying "peeling off skin to make paper" and so forth to clarify the depth of his love and reveal the supremacy of the sūtra. From "thereafter" onward, he transforms others to make them uphold it, first explaining it for them. From "if there are sentient beings who are greedily attached" downward, he gathers them to make them accept it, within which there are six clauses: the first clause gathers them through generosity; the second through kind speech; the latter four through beneficial conduct, with none for shared work omitted. In the beneficial conduct: first, from "toward ordinary people" downward, compelling them through awe to read it; second, serving the arrogant with respect to make them study it; third, subduing the slanderous to make them read it; fourth, praising those who delight in it to make them study it.