大般涅槃經義記 5.34

5.34

就淨觀中，文別有四：一略觀骨就明無我、二略觀骨色就明無我、三廣觀骨以顯無我、四廣觀骨色就明無我。就初段中，「骨是我耶？離骨是乎」觀求方便，「除去皮」下正明骨觀。第二段中，句別有三：初「復作是念骨色相」等正觀骨色；二「如是骨色亦非我」下就明無我，先明非我，「何以」下釋；三「作是觀時即得斷」下明觀利益，能除色欲。第三段中，文別有二：一觀諸骨相因假立，初總，次列，後總結之；二「得是觀」下明觀利益，能斷三欲，先舉、後列。第四段中，句別有五：一觀骨色遍滿十方、二於眉間出五色光、三光中見佛、四徵問我相、五破相心成佛相便滅。

Within the contemplation of purity, the text has four distinct parts: first, briefly contemplating bones to clarify non-self; second, briefly contemplating the color of bones to clarify non-self; third, extensively contemplating bones to reveal non-self; fourth, extensively contemplating the color of bones to clarify non-self. In the first section, 'are bones the self? Or apart from bones is it [the self]?' is the expedient means of contemplative seeking; from 'removing the skin' downward directly clarifies the contemplation of bones. In the second section, there are three distinct clauses: first, from 'again generating this thought: marks of the color of bones' and so on directly contemplates the color of bones; second, from 'such color of bones is also not the self' downward clarifies non-self, first clarifying that it is not the self, and from 'why' downward explaining it; third, from 'when making this contemplation, one is immediately able to sever' downward clarifies the benefit of contemplation, being able to eliminate lust for form. In the third section, the text has two parts: first, contemplating the marks of various bones as conditionally and nominally established, first in general, next listing them, and concluding them as a whole afterward; second, from 'attaining this contemplation' downward clarifies the benefit of contemplation, being able to sever the three desires, first mentioning them and then listing them. In the fourth section, there are five distinct clauses: first, contemplating the color of bones as pervading the ten directions; second, five-colored light emanating from between the eyebrows; third, seeing buddhas within the light; fourth, questioning the mark of the self; fifth, as the mind that dismantles marks is completed, the marks of the buddhas then disappear.