大般涅槃經義記 5.342

5.342

第二段中，「夫修慈者實非妄想，諦是真實」總明慈實，「若是聲聞、緣覺」已下別明慈實，「慈若有無、非有無」下就實嘆勝。初總可知。

In the second section, "One who cultivates benevolence is truly not engaged in false imagination; it is indeed real" generally explains the reality of benevolence. From "If it is the benevolence of śrāvakas and pratyekabuddhas..." onward, it specifically explains the reality of benevolence. From "Whether benevolence has existence or non-existence, neither existence nor non-existence..." onward, it praises its superiority based on its reality. The opening general statement can be understood.