大般涅槃經義記 5.4

5.4

此五行中，文別有五：一總勸修習；二別教五行；三總結勸；四迦葉領解；五明此五行利益弘廣，多人同得。前中，初先勸學五行，「復有一行謂如來」下辨行所依，依佛行法。就勸學中，先總勸思，思由教起，故言於是《大涅槃經》專思五行。

Within these five practices, the text is divided into five parts: first, generally exhorting cultivation; second, specifically teaching the five practices; third, generally concluding and exhorting; fourth, Kāśyapa's understanding; fifth, clarifying that the benefits of these five practices are vast and broad, and that many people attain them together. In the former part, it first generally exhorts studying the five practices; from 'there is further one practice, which is called the Tathāgata...' onward, it discriminates the basis of practice: relying on the Buddha's practice of the Dharma. Within exhorting study, it first generally exhorts contemplation; contemplation arises from teaching, which is why it says to contemplate the five practices exclusively with respect to this *Mahāparinirvāṇa Sūtra*.