大般涅槃經義記 5.47

5.47

第四番中，「苦者現相」，隨何世中當分現起，更不生後是苦之相。「集轉相」者，轉生後苦是集之相。「滅除相」者，息除生死因果無處，是滅之相。「道能除」者，能除生死因果之法是道之相。

In the fourth section, "suffering is the manifest mark": in whatever world it currently arises according to its own share, producing nothing further later, this is the mark of suffering. "Origination is the revolving mark": revolving to produce subsequent suffering is the mark of origination. "Cessation is the eradicating mark": putting an end to the causes and effects of birth and death without remainder is the mark of cessation. "The path can eradicate": the dharma that can eradicate the causes and effects of birth and death is the mark of the path.