大般涅槃經義記 6.122

6.122

第四段中，辯聖異凡，「如來一切悉知見覺，亦不自言」順明如來異於凡夫，於中先明有慧異凡；「亦不自言我知見覺」無慢異凡，次類菩薩。「何以故」下反明如來異於凡夫，後類菩薩。

In the fourth section, it distinguishes how the noble ones differ from the ordinary. "The Tathāgata fully knows, sees, and perceives all things, yet does not say of himself [that he knows, sees, and perceives]" directly explains how the Tathāgata differs from ordinary persons; therein, it first explains that possessing wisdom differs from the ordinary; "nor does he say of himself, 'I know, see, and perceive'" shows that absence of arrogance differs from the ordinary, and next applies this analogously to bodhisattvas. From "Why?" onward, it explains conversely how the Tathāgata differs from ordinary persons, and subsequently applies this analogously to bodhisattvas.