大般涅槃經義記 6.132

6.132

定中三句：一結前生後，「戒既淨已，次修淨定」。二明修益，益有二種：一得正念不忘之益，「次修定故，正念不忘」總以標舉，「所謂」下別，「一切有性」是其理法，「十二部經」是其教法，「諸佛世尊常、樂、我、淨」是其果法，「安住方等悉見佛性」是其行法，於此四法憶而不忘；二得淨慧證空之益，「以修定故得十一空」。此二合為第二修益。三「是名」下結。

Within concentration there are three phrases: first, concluding the preceding and introducing what follows: "The precepts having become pure, one next cultivates pure concentration." Second, clarifying the benefits of cultivation, which benefits are of two kinds: first, the benefit of attaining correct mindfulness without forgetfulness: "Next, because of cultivating concentration, one's correct mindfulness is not forgotten" presents the general topic, while from "namely" downward are the particulars—"all having the nature" is the dharma of principle, "the twelve-division scriptures" is the dharma of teaching, "the Buddhas, the World-Honoured Ones, being permanent, blissful, self, and pure" is the dharma of the fruit, and "dwelling peacefully in the vaipulya, seeing the buddha-nature completely" is the dharma of practice; one remembers these four dharmas without forgetting them; second, the benefit of attaining pure wisdom that realizes emptiness: "Because of cultivating concentration, one attains the eleven emptinesses." These two together constitute the second part, the benefits of cultivation. Third, the conclusion from "This is called" downward.