大般涅槃經義記 6.150

6.150

就下舉得勸修之中，句別有四：一教說者當淨其身，於中先舉十種所為，後勸淨身。其十種中，前九為成阿含教行，後一為證。就前九中，初一為受，後八為說。八中，前五為說大乘，後三說小。大中，初言「說涅槃者」說佛果法，「說佛性者」宣說理法，「說祕藏者」是前二詮，「說大乘者」宣說行法，「說方等者」是大乘詮。下說小中，「說聲聞者」是聲聞人有為之行，「說辟支者」說緣覺人有為之行，「說解脫者」說前二乘無為涅槃。

Under the following section on presenting advantages to encourage cultivation, there are distinctly four clauses: First, it instructs the expounder to purify his body, in which it first presents ten purposes, and then encourages the purification of the body. Among these ten, the first nine are for fulfilling the practice of the Āgama teachings, while the last one is for realization. Among the first nine, the initial one is for receiving, and the latter eight are for expounding. Among the eight, the first five are for expounding the Mahāyāna, and the latter three are for expounding the small [vehicle]. In the Mahāyāna part, first saying 'one who expounds nirvāṇa' expounds the dharmas of the fruition of Buddhahood; 'one who expounds the buddha-nature' expounds the dharma of principle; 'one who expounds the secret treasury' is the expression of the preceding two; 'one who expounds the Mahāyāna' expounds the dharmas of practice; 'one who expounds the vaipulya' is the expression of the Mahāyāna. Below, in expounding the small, 'one who expounds the śrāvaka' refers to the conditioned practices of śrāvakas; 'one who expounds the pratyekabuddha' expounds the conditioned practices of pratyekabuddhas; 'one who expounds liberation' expounds the unconditioned nirvāṇa of the preceding two vehicles.