大般涅槃經義記 6.154

6.154

就所念中，初列十種名稱功德，「常不變」下舉德顯名，「云何名如來」下依名辯德。初中，「如來乃至世尊」是佛通名，一切諸名皆有通別，佛亦如是，釋迦、彌勒、無量壽等是其別名，如來等十是其通名，化相須分故立別名，實德齊同故立通稱。通德無量，依德施名名亦無邊，今據一門且論十種。

Regarding what is recollected, first it lists ten appellations and virtues; from 'permanent and unalterable' downward, it raises the virtues to reveal the names; from 'Why is he named Tathāgata?' downward, it explains the virtues based on the names. In the first part, 'Tathāgata down to the World-Honoured One' are the shared names of Buddhas. All names have shared and specific [forms], and the Buddha is also like this: Śākyamuni, Maitreya, Amitāyus, and so on are his specific names; the ten including Tathāgata are his shared names. Manifested marks must be distinguished, so specific names are established; the real virtues are uniformly identical, so shared designations are established. The shared virtues are immeasurable; names applied based on virtues are likewise limitless. Here, relying on a single approach, we briefly discuss ten kinds.