大般涅槃經義記 6.179

6.179

上來念果，自下第二念因成果。「何故如來至婆伽婆而有大名」徵前起後。下對釋之，於中有四：一與佛因行、二「是故」下明行得果、三「又復」下舉佛因心、四「是故」下明心得果。初中，先明敬上之行，「常為生」下攝下之行，先修六度，後起無量。

The above was mindfulness of the fruit; from here below is the second, mindfulness of the causes accomplishing the fruit. 'Why does the Tathāgata, up to Bhagavant, have great fame?' questions the preceding to introduce what follows. Below, it explains in response, within which there are four parts: 1. giving the Buddha's causal practices; 2. from 'for this reason' onward, clarifying the attainment of the fruit through practice; 3. from 'furthermore' onward, adducing the Buddha's causal mind; 4. from 'for this reason' onward, clarifying the attainment of the fruit through the mind. In the first part, it first clarifies the practice of revering superiors, and from 'constantly for sentient beings' onward, the practice of gathering inferiors: first cultivating the six perfections, and then giving rise to the immeasurables.