大般涅槃經義記 6.182

6.182

下廣顯之，初十五心廣前出世，「無量心」下有其六心廣前無為，「調心」已下三十一心廣前出家，於中初有二十四心是自利心，「無聲聞」下七心利他。廣念眾生，故「無聲聞、緣覺之心」，知諸眾生根欲性等名「善知心」，知於法界名「界知心」，知眾生界名「生界心」，知諸世界名「住界心」，攝化自在名「自在界心」。

Below, it reveals them extensively: the first fifteen minds expand upon the preceding transmundane [mind]; from 'the immeasurable mind' onward, there are six minds expanding upon the preceding unconditioned [mind]; from 'the tamed mind' onward, thirty-one minds expand upon the preceding [mind of] leaving home. Within these, the first twenty-four minds are minds of self-benefit; from 'without śrāvaka' onward, seven minds benefit others. Comprehensively mindful of sentient beings, therefore there is 'no mind of a śrāvaka or pratyekabuddha'; knowing the faculties, desires, and natures of sentient beings is called the 'well-knowing mind'; knowing the dharmadhātu is called the 'realm-knowing mind'; knowing the realm of sentient beings is called the 'sentient-being-realm mind'; knowing all worlds is called the 'abiding-realm mind'; being sovereign in gathering and transforming is called the 'sovereign-realm mind'.