大般涅槃經義記 6.200

6.200

第四段中辯明菩薩常觀生死、無常苦等，而於其中為諸眾生分別佛性常、樂、我、淨，雖說常等而於生死不起倒見，是故不思。

In the fourth section, it explains that the bodhisattva constantly contemplates birth-and-death, impermanence, suffering, and so forth, yet within this distinguishes for sentient beings the permanence, bliss, self, and purity of buddha-nature; although preaching permanence and so forth, they do not give rise to inverted views regarding birth-and-death, and for this reason it is inconceivable.