大般涅槃經義記 6.255

6.255

菩薩安中，初之四偈自行安眠，後一偈半外化安眠。前四偈中，初三離業，後一明離煩惱及苦。前中初偈明離口惡，心無取著，不愛自身，遠離怨讎，不憎他人，此二明離惡口之因，「常和無諍」正離口過。第二一偈明離意惡，「若不造惡」明其離過，「心常慚愧，信惡有報」明其攝治。第三一偈明離身惡，「敬養父母、不害生命」明其離殺，「不盜他物」明其離盜，略無離婬。第四偈中，「調伏諸根、親近知識」明其攝治，「破壞四魔」明其離障，「破煩惱魔」明離煩惱，「破陰破死」彰其離苦，「破壞天魔」明離煩惱及苦因緣。

In the bodhisattva's peace, the first four verses are sleeping peacefully through one's own practice; the latter one and a half verses are sleeping peacefully through external transformation. Among the first four verses, the first three leave behind karma, and the latter one explains leaving behind afflictions and suffering. Among the former, the first verse explains leaving behind vocal evil: the mind has no grasping, does not love one's own body, stays far away from enemies, and does not hate other people—these two explain leaving behind the causes of harsh speech; "always harmonious and without dispute" directly leaves behind the faults of speech. The second verse explains leaving behind mental evil: "If one does not commit evil" explains leaving behind faults; "the mind is ever ashamed and remorseful, believing that evil has retribution" explains restraint and remedy. The third verse explains leaving behind bodily evil: "reverently nourishing parents and not harming living beings" explains leaving behind killing; "not stealing others' goods" explains leaving behind stealing, with leaving behind sexual misconduct omitted. In the fourth verse, "taming the sense faculties and drawing near to good spiritual friends" explains restraint and remedy; "destroying the four māras" explains leaving behind hindrances: "destroying the kleśa-māra" explains leaving behind afflictions; "destroying the skandha-[māra] and destroying death-[māra]" shows leaving behind suffering; "destroying the deva-māra" explains leaving behind the causes and conditions of afflictions and suffering.