大般涅槃經義記 6.272

6.272

明所說中，「為無量僧說種種法」總以標舉，次別顯之，「王若聞」下明佛所說於王有宜。別中初言「若有、無」者，世諦名有，真諦曰無。亦得宣說真諦名有，有實性故；世諦名無，無真實故。「有為」生死，「無為」涅槃。「有漏」是集，「無漏」是道。「若煩惱果」是其苦諦，「若善法果」是其滅諦。「若色」色陰，「非色」餘陰，真諦異彼，故言「非色及非非色」；「若我」涅槃，「無我」生死，真諦異彼，故言「非我及非非我」；乃至「非世非非世」等類亦同然，三乘是「乘」，世間「非乘」，真諦異彼，故言「非乘及非非乘」。自身作業，還自受果，名「自作自受」；現世造業，他世受果，名「自作他受」；就現無因，亦無果報，名「無作無受」。真諦離相，能除罪障，故言「王聞無作無受，重罪即滅」。

In explaining what is taught, "speaking various dharmas for the immeasurable Saṅgha" generally marks and presents [the teaching]; next, it demonstrates it specifically: from "If the king hears" onward, it explains that what the Buddha teaches is suitable for the king. Specifically therein, first saying "if existence or non-existence": conventional truth is called existence, and ultimate truth is called non-existence. One may also preach that ultimate truth is called existence because it has a real nature, while conventional truth is called non-existence because it lacks true reality. "Conditioned" is birth and death, and "unconditioned" is nirvāṇa. "With outflows" is origination, and "without outflows" is the path. "If the fruit of afflictions," this is the truth of suffering; "if the fruit of wholesome dharmas," this is the truth of cessation. "If material form," this is the form aggregate; "non-material form" is the remaining aggregates; ultimate truth is distinct from those, hence it says "neither form nor non-form." "If self," it is nirvāṇa; "non-self" is birth and death; ultimate truth is distinct from those, hence it says "neither self nor non-self." Up to "neither worldly nor non-worldly" and the like, the categories are also the same. The three vehicles are "vehicles," while the mundane world is "non-vehicle"; ultimate truth is distinct from those, hence it says "neither vehicle nor non-vehicle." Creating karma with one's own body and receiving the fruit back by oneself is called "creating by oneself and receiving by oneself." Creating karma in the present life and receiving the fruit in another life is called "creating by oneself and receiving in another." In terms of the present having no cause and also having no retribution, this is called "no creation and no receiving." Ultimate truth is free from marks and can eliminate sinful hindrances, hence it says, "When the king hears of no creation and no receiving, his grave sins will be immediately extinguished."