大般涅槃經義記 6.315

6.315

「持一切」下問答辨釋。彼持一切先為請問「諸法無定，云何言定」。下佛先歎，後為辨釋。「我為世王作決定心」總明作定，「何以故」下別顯作定，先問、後解。解中有四：一以王疑不定類法不定，王疑可破當知諸法悉無定相；二「是故」下結，是王疑心可破壞故，我為世王作決定心；三「當知」下以王心不定類罪不定，於中先明王心不定，「若彼王心是決定」下將心類罪，明罪不定，先反後順；四「是故」下結。

From "holding all" onward, questions and answers analyze and explain. That [bodhisattva] Dhāraṇīśvara first asks: "All dharmas are indeterminate; why do you speak of determinate?" Below, the Buddha first praises him and then analyzes and explains it for him. "I will create a resolute mind for King Ajātaśatru" generally clarifies creating determination; from "why is that?" onward, it specifically reveals creating determination, first questioning and then explaining. In the explanation there are four parts: first, by taking the king's indeterminate doubt as analogous to the indeterminacy of dharmas, [it shows that] since the king's doubt can be broken, one should know that all dharmas entirely lack determinate characteristics; second, from "for this reason" onward, it concludes: because this doubting mind of the king can be destroyed, I will create a resolute mind for King Ajātaśatru; third, from "you should know" onward, by taking the king's indeterminate mind as analogous to the indeterminacy of sin, it first clarifies that the king's mind is indeterminate, and from "if that king's mind were determinate" onward, it takes the mind as analogous to sin to clarify that sin is indeterminate, first inversely and then directly; fourth, from "for this reason" onward, it concludes.