大般涅槃經義記 6.331

6.331

就下破中所破有六，如上所執自我招殃乃至必定墮阿鼻獄。文別有三：一破前六中定父、定殺，即約此二破入地獄；二「眾生作罪凡有二」下破前六中自我招殃、造茲重惡，即約此二破入地獄；三「先王自作還自受」下重破向前自我招殃并破無辜，即約此二破入地獄。地獄所畏，是故三處皆悉破之。就初段中，先破定父，「凡夫眾生於是色」下破其定殺，「若色是父可殺害」下破入地獄。

In the dismantling below, that which is dismantled has six items, as in the clinging above, from "I brought calamity upon myself" up to "determinately falling into Avīci Hell." The text specifically has three parts: first, it dismantles the determinate father and determinate killing among the preceding six, and with respect to these two dismantles entering hell; second, from "sentient beings committing sins generally have two [kinds]" onward, it dismantles "I brought calamity upon myself" and "committed these grave evils" among the preceding six, and with respect to these two dismantles entering hell; third, from "the former king himself acted and in turn himself receives" onward, it again dismantles the preceding "I brought calamity upon myself" together with dismantling "innocent," and with respect to these two dismantles entering hell. Hell is what is feared, and therefore in all three places it is entirely dismantled. In the first section, it first dismantles the determinate father; from "ordinary sentient beings with respect to this matter [of form]" onward, it dismantles his determinate killing; from "if form is the father and can be murdered" onward, it dismantles entering hell.