大般涅槃經義記 6.79

6.79

上來別明二乘無竟，下復總顯，「聲聞、緣覺不能畢竟知辭知義」略以摽舉，辭為樂本，義為法原，故偏舉之。下別解釋，於中七句：前三解釋無義所以，「無自在智知於境界」無無礙智，「無有十力、四無所畏」無一切智，「不能度於十二緣河」無清淨智；後四解釋無辭所以，一不知根、二「未能」下不能知於應根之法、三「不知欲」、四「不能善」下不能知於應欲之法。「是故」下結。

The specific clarification of the two vehicles' lack is now completed; below, it again generally reveals [it]: "Śrāvakas and pratyekabuddhas cannot ultimately know phrasing and know meaning" briefly indicates and raises them: phrasing is the root of delightful discourse, and meaning is the source of dharmas, which is why it singles them out. Below, it explains them specifically in seven clauses. The first three explain the reason for lacking [knowledge of] meaning: "Lacking unimpeded wisdom that knows the objective realm" is lacking unobstructed wisdom; "Lacking the ten powers and the four fearlessnesses" is lacking omniscience; "Unable to cross the river of the twelve links of dependent origination" is lacking pure wisdom. The latter four explain the reason for lacking phrasing: first, not knowing faculties; second, from "Unable to" onward, unable to know dharmas that accord with faculties; third, "not knowing desires"; fourth, from "unable to skillfully" onward, unable to know dharmas that accord with desires. From "Therefore" onward, it concludes.