大般涅槃經義記 6.87

6.87

就初對中，句別有二：一當相正辯，「無所得者名為智慧，菩薩得慧故無所得」；二破遣有得成前無得，先舉有得，次明菩薩斷故無得，「是故」下結。餘對例爾，文皆可知。

In the first contrast, there are two distinct clauses: first, it directly explains it according to its characteristics: "That which has nothing attained is called wisdom; because the bodhisattva attains wisdom, they have nothing attained"; second, it refutes and dispels having attainment to establish the aforementioned non-attainment: first it cites having attainment, and next clarifies that because the bodhisattva cuts it off, there is non-attainment; from "Therefore" onward, it concludes. The remaining contrasts are patterned on this, and the text can be understood throughout.