大般涅槃經義記 7.146

7.146

自下第四明離惡漏，於中先明菩薩離漏，後明佛無。菩薩離中，初總，次別，後總結之。「復有離漏」是初總也，復更有一離漏之行名有離漏，非舉漏體。「欲為」下別。別中，「欲為甘露佛果」明離所為，「云何離」下正明離相，先問後辯。

From here on, the fourth [part] clarifies abandoning evil outflows. In this, first it clarifies the bodhisattva abandoning outflows, and afterwards clarifies that the Buddha is devoid of them. In the bodhisattva's abandoning, first is the general, next the specific, and afterwards the concluding summary. 'There is further the abandoning of outflows' is the initial general statement: there is further another practice of abandoning outflows, which is called having the abandonment of outflows, not bringing up the substance of the outflows itself. From 'desiring to attain...' below is the specific. In the specific, 'desiring to attain the amṛta fruit of buddhahood' clarifies the purpose of abandoning; from 'how is it abandoned?' below, it directly clarifies the characteristics of abandoning, first questioning and afterwards explaining.