大般涅槃經義記 7.155

7.155

自下第四觀漏輕重，於中有四：一觀惡友與惡象等；二「何以」下釋，「俱壞身」者彼惡象等壞現在身，惡知識者壞未來身；三觀惡友過惡象等，是故菩薩於惡象等心不怖懼，於惡知識生怖畏心；四「何以」下釋，於中先作六句校量，「是故」已下隨重偏離，先總，次別，下總結之。「凡夫不離是故生漏」舉凡顯聖；「菩薩離」等辨聖異凡；「菩薩尚」下以因況果，明佛無漏。

From here on is the fourth [part], contemplating the lightness and gravity of outflows. In this there are four: first, contemplating evil friends as equal to evil elephants; second, from 'why is this...' below explains it: 'both destroy the body' means that those evil elephants and so forth destroy the present body, while evil spiritual friends destroy the future body; third, contemplating evil friends as exceeding evil elephants and so forth, which is why bodhisattvas feel no terror in their minds toward evil elephants and so forth, yet give rise to fear toward evil spiritual friends; fourth, from 'why is this...' below explains it, wherein it first makes a comparison in six clauses; from 'therefore' below, it especially abandons according to gravity, first generally, next specifically, and below concludes as a whole. 'Ordinary people do not abandon them, therefore give rise to outflows' brings up the ordinary to reveal the noble; 'bodhisattvas abandon...' and so forth distinguishes the noble as different from the ordinary; from 'if even bodhisattvas...' below uses the cause to illustrate the fruit, clarifying that the Buddha is without outflows.