大般涅槃經義記 7.230

7.230

「復次菩薩所現身」下超釋第四不到而到。何故不次？此與初門同是身通，故因向前辯明菩薩身心自在，不相隨逐，乘即就之，明能到也。於此文中有七復次：一明菩薩所現身相多如微塵遍至十方、二能變身細如微塵遍至十方、三能化大身入一塵中、四能以一聲遍聞十方、五能身心大小自在不相隨逐、六能身心作業自在不相隨逐、七能以一身令人異見。初中先辯，後總結之。

From "Furthermore, the body manifested by the bodhisattva..." onward skips to explain the fourth, reaching without reaching. Why is it not in order? This and the first section are both bodily superknowledge; therefore, following upon the previous discrimination of the bodhisattva's mastery of body and mind where they do not follow one another, taking advantage of this it proceeds to clarify the ability to reach. In this text there are seven occurrences of "furthermore": first, clarifying that the bodily forms manifested by the bodhisattva are as many as atoms and reach everywhere in the ten directions; second, being able to transform the body to be as fine as an atom and reach everywhere in the ten directions; third, being able to manifest a great body entering into a single atom; fourth, being able with a single sound to make it heard everywhere in the ten directions; fifth, being able to have mastery over the large and small of body and mind without them following one another; sixth, being able to have mastery over the bodily and mental actions without them following one another; seventh, being able with a single body to make people perceive it differently. In the first, it first discriminates, and then concludes overall.