大般涅槃經義記 7.231

7.231

第二段中，「何故復名昔所未到」重問起發，下對釋之。「聲聞、辟支所不能到」舉小顯大，「菩薩能到」明大異小，「是故」下結。「一切聲聞、辟支佛等」重顯前小，聲聞、辟支不能變身如細微塵，至恒沙界，是一不及。身若動時，心亦隨動，是二不及。「菩薩不」下重顯前大，「菩薩不爾，心雖不動」翻向後句，「身無不至」翻向初句，「是名」下結。

In the second passage, "Why is it again called not yet reached in the past?" raises the question again to initiate it, and below explains in response to it. "What śrāvakas and pratyekabuddhas cannot reach" adduces the small to reveal the great. "The bodhisattva can reach" clarifies that the great differs from the small. From "Therefore..." onward concludes it. "All śrāvakas, pratyekabuddhas, and so forth..." re-displays the aforementioned small: śrāvakas and pratyekabuddhas cannot transform the body to be as fine as an atom, reaching realms as numerous as the sands of the Ganges—this is one point of inadequacy. When the body moves, the mind also moves along with it—this is a second point of inadequacy. From "The bodhisattva does not..." onward re-displays the aforementioned great: "The bodhisattva is not like this; although the mind does not move..." overturns the latter phrase; "the body reaches everywhere" overturns the first phrase. From "This is called..." onward concludes it.