大般涅槃經義記 7.269

7.269

下別顯之，別中有四，初番約法捨相得實，後三約人捨偽會真。就初番中，先問後辯。辯中，約境，「捨世諦慈，得真諦慈」；若約心識，捨妄識慈，得真識慈；若據行修，捨緣觀慈，得無緣慈。

Below, it specifically demonstrates it. Within the specific [demonstration] there are four [sections]: the first round, in terms of dharmas, abandons marks and attains the real; the latter three, in terms of persons, abandon the false and converge with the true. Within the first round, there are first a question and then an explanation. In the explanation, in terms of the object, "one abandons conventional-truth benevolence and attains ultimate-truth benevolence"; if in terms of the mind and consciousness, one abandons deluded-consciousness benevolence and attains true-consciousness benevolence; if based on the cultivation of practice, one abandons conditioned-observation benevolence and attains unconditional benevolence.