大般涅槃經義記 7.27

7.27

下六教修菩薩心中，初先為他教修廣心，亦名教修念眾生心；「當為大乘莫為二乘」教修大心，亦名教修求佛智心。後之四句教修深心，亦名教修離有為心。於中初二教離見心，「於一切法當無所住」，不住無也；「亦莫專執一切法相」，不執有也。「於法莫貪」教離愛心，「常生知法見法之心」教離癡心。「若能如是名聞不聞」總結彰益。

The six below teach the cultivation of the bodhisattva mind. First, [acting] first for the sake of others teaches the cultivation of a broad mind, also called teaching the cultivation of a mind mindful of sentient beings. "You should act for the sake of the Great Vehicle, not for the sake of the two vehicles" teaches the cultivation of a great mind, also called teaching the cultivation of the mind that seeks the Buddha's wisdom. The last four clauses teach the cultivation of a profound mind, also called teaching the cultivation of a mind free from the conditioned. Among these, the first two teach the abandonment of the mind of views: "Toward all dharmas you should have no abiding" is not abiding in non-existence; "also do not exclusively grasp at the characteristics of all dharmas" is not grasping at existence. "Do not be greedy toward dharmas" teaches the abandonment of a mind of attachment. "Always give rise to the mind that knows dharmas and sees dharmas" teaches the abandonment of a mind of delusion. "If you are capable of being like this, it is called hearing the unheard" brings together the conclusion and displays the benefit.