大般涅槃經義記 7.286

7.286

明餘有中，初問次辯。言「阿羅漢得阿羅漢果、辟支佛得辟支果」者，標別其人，餘有在於無學果處所以舉之。「無業無結而轉二果」正辯其相。分段結業無學已盡故無結業，而彼結業二家殘果，無學猶有，更須轉滅，名轉二果。「是名」下結，「如是三」下總牒結斷。

In explaining residual existence, first is a question and next the explanation. The statement, "an arhat attains the fruit of an arhat, and a pratyekabuddha attains the fruit of a pratyekabuddha," marks and distinguishes the persons; because residual existence resides at the stage of the fruits of those beyond training, they are adduced. "Without karma and without fetters, yet transforming the two fruits" directly explains its characteristic: because the fetters and karma of fractured [samsāra] have already been exhausted by those beyond training, there are no fetters or karma; yet those beyond training still possess the leftover fruit of those two categories of fetters and karma, and must further transform and eradicate it; hence it is called "transforming the two fruits." From "this is named" onward is the conclusion. From "these three" onward, it sums up and concludes their severance.