大般涅槃經義記 7.285

7.285

餘業之中，先問次辯。凡夫所作名「凡夫業」，聲聞所受名「聲聞業」。下就聲聞差別論之，「須陀洹人七有業」者總相論之，依《智度論》，須陀洹人天上人中七返往來，受十四生，今就往來總言七有。「斯陀二有」細別論之，彼於欲界天上人中一往一來便般涅槃，故說二有。「阿那含人受色有」者，那含亦受無色有業，就下論之。下明菩薩對治修斷。

Concerning residual karma, first is a question and next the explanation. What is done by ordinary beings is called "ordinary beings' karma"; what is received by śrāvakas is called "śrāvakas' karma." Below, discussing it in terms of distinctions among śrāvakas: "the karma of seven existences for a srotaāpanna" is discussed in terms of general characteristics. Relying on the *Dazhidu lun*, a srotaāpanna goes back and forth seven times between the heavens and the human realm, undergoing fourteen births; here it generally speaks of "seven existences" in terms of going and coming. "The two existences of a sakṛdāgāmin" is discussed in terms of fine distinction: they go and come once between the heavens and the human realm in the desire realm, and then attain parinirvāṇa; hence it speaks of two existences. "An anāgāmin undergoing existence in the form [realm]"—an anāgāmin also undergoes the karma of existence in the formless [realm], but it is discussed in terms of the lower [of the two]. Below, it explains the bodhisattva's cultivation of antidotes to sever them.