大般涅槃經義記 7.306

7.306

下明菩薩心無分別，雖見生等不取人相，雖見色等不取法相。於中初辯，「何以」下釋。辯中，初言雖見色等不取苦相、見煩惱等不取集相、見八聖等不取道相、見涅槃等不取滅相。釋中，初問何故皆無，下對釋之，「法本無相」正解前無，「以三昧」下明見所由。

Next, it clarifies that the bodhisattva's mind is without discrimination: although seeing sentient beings and the like, they do not grasp the marks of a person; although seeing form and the like, they do not grasp the marks of dharmas. Within this, it first explains [this], and from 'Why is this?' onward it explains [the reason]. In the explanation, it first says that although seeing form and the like, they do not grasp the mark of suffering; seeing afflictions and the like, they do not grasp the mark of origination; seeing the eight noble [paths] and the like, they do not grasp the mark of the path; seeing nirvāṇa and the like, they do not grasp the mark of cessation. In the explanation of the reason, it first asks why all these are absent, and below explains in response: 'Dharmas are fundamentally markless' directly explains the preceding absence; from 'Because of samādhi...' onward clarifies that from which the seeing arises.