大般涅槃經義記 7.429

7.429

上來第一破邪歸正，自下第二辯正異邪。「終不定說因中有果」，不同向前有見人也；「因中無果」，不同向前無見人也；「及有無果、非有無果」，不同向前不定人也。

Above was the first part, refuting the heterodox to return to the correct; from here below is the second part, distinguishing the correct as different from the heterodox. "Never definitively speaking of an effect existing in the cause" differs from the preceding person who holds the view of existence; "no effect in the cause" differs from the preceding person who holds the view of non-existence; "and having or not having an effect, or neither having nor not having an effect" differs from the preceding indeterminate person.