大般涅槃經義記 7.429

7.429

Above was the first part, refuting the heterodox to return to the correct; from here below is the second part, distinguishing the correct as different from the heterodox. "Never definitively speaking of an effect existing in the cause" differs from the preceding person who holds the view of existence; "no effect in the cause" differs from the preceding person who holds the view of non-existence; "and having or not having an effect, or neither having nor not having an effect" differs from the preceding indeterminate person.