大般涅槃經義記 8.227

8.227

寂靜有四，先舉、次列。言「出樂」者，《地持論》中名出家樂。出家學道解脫家難，名出家樂。「寂靜樂」者，《地持》名為遠離樂也。離於欲惡得初禪定，名遠離樂。「永滅樂」者，《地持》名為寂滅樂也。二禪為首，覺觀止息，名寂滅樂。「畢竟樂」者，《地持》名為菩提樂也。無漏聖道永斷煩惱，名畢竟樂。此四樂中，初一是戒、中二是定、後一是慧。「得四」總結。

There are four kinds of tranquillity: first it raises them, and next it lists them. As for 'bliss of departure', it is called 'bliss of renunciation' in the Bodhisattvabhūmi. Renouncing the household life to learn the Path and being liberated from the hardships of the household is called 'bliss of renunciation'. 'Bliss of tranquillity' is called 'bliss of seclusion' in the Bodhisattvabhūmi. Leaving behind desire and evil to attain the concentration of the first dhyāna is called 'bliss of seclusion'. 'Bliss of eternal cessation' is called 'bliss of calm cessation' in the Bodhisattvabhūmi. Beginning with the second dhyāna, where coarse and subtle examination are stilled, is called 'bliss of calm cessation'. 'Bliss of the ultimate' is called 'bliss of bodhi' in the Bodhisattvabhūmi. The undefiled noble path cutting off afflictions forever is called 'bliss of the ultimate'. Among these four blisses, the first is morality, the middle two are concentration, and the last is wisdom. 'Attaining the four' is the general conclusion.