大般涅槃經義記 8.231

8.231

第五番中，先辯、後結。辯中，初先破離惡欲名為少欲，行如來行名為知足。由前二種得近涅槃及五種樂，名為寂靜。但云五果，不列其名。如上文中，涅槃四樂加以受樂得是五樂，不知是非。又《地持》中說有五樂：一名因樂，謂情塵觸及愛果業。二名受樂，謂身心受。三苦對治，眾苦息已有樂知生。四斷受樂，謂滅盡定。五無罪樂，所謂出家，遠離、寂滅及菩提樂。不知此說當彼以不？餘皆可知。以具幾法是中應答，文中略無。

In the fifth round: first it explains, and later it concludes. In the explanation: first, destroying and separating from evil desires is called 'few desires'; practicing the Tathāgata's practice is called 'contentment'. Because of the preceding two, one comes close to nirvāṇa and the five kinds of bliss, which is called 'tranquillity'. It merely speaks of 'five fruits' without listing their names. As in the text above, if the four blisses of nirvāṇa are augmented by the bliss of feeling, that would make these five blisses, but it is not known whether this is right or wrong. Furthermore, the Bodhisattvabhūmi states that there are five blisses: (1) bliss of causes, referring to the contact between sense faculties and sense objects as well as karma resulting from craving; (2) bliss of feeling, referring to physical and mental feelings; (3) remedy for suffering, where after all sufferings have ceased, the awareness of bliss arises; (4) bliss of cutting off feeling, referring to the concentration of cessation; (5) blameless bliss, namely the blisses of renunciation, seclusion, calm cessation, and bodhi. It is not known whether this explanation corresponds to that or not. The rest can all be understood. How many dharmas one must be endowed with should be answered here, but it is omitted in the text.