大般涅槃經義記 8.306

8.306

上來第一明退心人終必得果。自下第二明所起行。師子先問「云何有退終得不退」。下佛為辯，於中初先總舉讚嘆，「若修三十二相業緣得名不退」是總舉也。「名菩薩」下，是嘆勝也。修此業者名道眾生，故名菩薩。道生中大，名「摩訶薩」等。堅守正道名「不動轉」。能攝菩提饒益眾生名「憐一切」。超過二乘名「勝一切聲聞緣覺」。更無退失名「阿毘跋」。次別顯之，後總結嘆。

The preceding [section] was the first, which explained that those who regress will ultimately attain the fruit. Next below is the second, which explains the practice that is undertaken. Siṃhanāda first asked, "Why is it that having regressed, one ultimately attains non-regression?" Below, the Buddha explains it for him. Therein, first he generally adduces and praises [it]: "If one cultivates the causes and conditions of the karma of the thirty-two marks, one is named 'non-regressing'" is the general adduction. "Named bodhisattva" and below is the praise of superiority. One who cultivates this karma is called a "sentient being of the path" (dao zhongsheng); hence they are named "bodhisattva". One who is great among those born of the path is named "mahāsattva", and so forth. Firmly guarding the correct path is called "unshakeable". Being able to gather bodhi and benefit sentient beings is called "pitying all". Surpassing the two vehicles is called "surpassing all śrāvakas and pratyekabuddhas". Having no further regression or loss is called "avivartika". Next, he shows these individually, and afterward he concludes with general praise.