大般涅槃經義記 8.333

8.333

慧中亦先舉劣顯勝，初問、次辯、後結顯過。「云何真」下辯勝過劣，先問、次辯。先明其利他，「如是修」下明其自利。「不見慧」者，不見慧體，體謂慧數。「不見相」者，不見智慧能分別相。餘者可解。「是則」下結。上來廣辯。

Within wisdom, the inferior is also first raised to reveal the superior: first a question, next a differentiation, and finally a conclusion showing the error. From "What is true [wisdom]?" downward, the superior surpassing the inferior is differentiated: first a question, then a differentiation. Benefiting others is clarified first; from "Cultivating in this way..." downward, self-benefit is clarified. "Not perceiving wisdom" means not perceiving the essence of wisdom, its essence being the mental factor of wisdom. "Not perceiving marks" means not perceiving wisdom's mark of distinguishing. The rest can be understood. From "This is..." downward is the conclusion. The above was the extensive differentiation.